인도의 성문화

고행길 2025/07/29 10:19

자게 인도분 설명 부탁~~

DooM 2025/07/29 10:19

그분들이 오십니다...

긍게말야 2025/07/29 10:20

지구가 5분뒤 멸망한다고 생각하는 미틴놈들인가

선녀와난훗끈 2025/07/29 10:20

인도에서 일어난 일인데 왜 한국 구급차 사진을

[反캐논]가세 2025/07/29 10:21

저사진과 본문내용과는 아무런상관이 없고,
오히려 국내 특정직업군에 혐오감을 조성할수 있읍니다..

코드그레이 2025/07/29 10:21

한국의 성문화 = 그딴 거 없음 묻지마 존나 팸

탱글자게이 2025/07/29 10:22

O스에 미친 한녀들 인도행 비행기 티켓 예매할듯 ...
진짜 O스에 미친여자는 남자 저리가라더란..

하얀왕자★ 2025/07/29 10:22

이번 글은 진짜 성문제 맞네
난 또 castle인줄 알고 각오하고 들어왔는데

DooM 2025/07/29 10:23

“I began thinking about this book in the city of Banāras on the River Gangā in north India more than twenty-five years ago. I was then writing a book about that great city, a place I presumed to be the most important sacred city of India. Over the centuries, many visitors to Banāras, or Vārānasī, h에이브이e compared this city in sanctity and preeminence to Mecca, Jerusalem, and Rome, as the holiest center of Hindu pilgrimage. For example, in the 1860s, a British civil servant, Norman Macleod, wrote effusively, “Benares is to the Hindoos what Mecca is to the Mohammedans, and what Jerusalem was to the Jews of old. It is the ‘holy’ city of Hindostan. I h에이브이e never seen anything approaching to it as a visible embodiment of religion; nor does anything like it exist on earth.” 1 The singling out of a center toward which an entire religious community turns in collective memory or in prayer made sense to Macleod, as it does for many who h에이브이e been schooled in the habits of thought shaped by Western monotheistic consciousness. Even in India, there h에이브이e been many who would agree on the central and supreme significance of Banāras, which Hindus also called Kāshī, the Luminous, the City of Light. 2 This is a powerful and ancient city, its dense maze of alleyways as dark as its riverfront is radiant. Its morning bathing rites facing the rising sun and its smoking cremation grounds right there along the riverfront are the heartbeat of a city that never fails to le에이브이e a lasting imprint on the visitor or pilgrim. I lived off and on for years in Banāras. Even as I investigated the legends and temples of this city, however, I began gradually to understand what most Hindus who visit the city already know—that Banāras does not stand alone as the great center of pilgrimage for Hindus, but is part of an extensive network of pilgrimage places stretching throughout the length and breadth of India. The very names of the temples, the ghāts, and the bathing tanks of the city are derived from this broader landscape, just as the names of Kāshī and its great Shiva temple of Vishvanātha are to be found in pilgrimage places all over India. I began to realize that the entire land of India is a great network of pilgrimage places—referential, inter-referential, ancient and modern, complex and ever-changing. As a whole, it constitute what would h에이브이e to be called a “sacred geography,” as vast and complex as the whole of the subcontinent. In this wider network is pilgrimage, nothing, not even the great city of Banāras, stands alone, but rather everything is part of a living, storied, and intricately connected landscape.”
— India: A Sacred Geography by Diana L Eck
http://a.co/9UQX3kz